Binge-Watching
and Philosophy
By Emily Ruzich
The winter of 2017-2018
for me was filled with dread. Winters in Chicago are normally bad enough on
their own, with the cold and lack of sunlight, but I had some personal problems
to deal with as well. The novelty of Joe’s CMT diagnosis had worn off by that
time and all that was left was the routine drudgery of it all. Some days were
good and some days were bad, and there was no way to predict when the bad days
would come. The worst CMT symptom that Joe deals with—nerve pain—comes in
different shades on different days, but regardless, pain is pain and that is
always bad.
Also,
my 95-year-old father was very ill. He had suffered a debilitating infection
that autumn, which had left him too weak to walk. By that winter he was living
in a nursing home. Because of earlier medical complications, he was already
living with only one kidney and only part of his colon intact. At that point,
it seemed, optimism about his condition improving would have been misguided.
His body was clearly on the decline.
The
two men closest to me were both suffering—a lot—and I could not fix it. I could
only help out in little ways, as caretakers do, always feeling that it was
never enough. I could not cure them of the boredom and loneliness that come
with being sick. As for offering hope, well, I was feeling pretty hopeless
myself. I would go to bed each night not looking forward to the following day,
not wanting to face the uncertainty and witness more pain and suffering that I
had no control over.
During
those winter evenings, Joe and I would watch the German series “Dark” on
Netflix. The plot of “Dark” centers around the small, always-cloudy town of
Winden that is shadowed by a menacing nuclear power plant and plagued by a
series of mysterious child disappearances. All of the characters on the show are
living with past traumas and dark secrets. No one appears to be trustworthy.
Even the children act suspiciously.
Most
of the show is accompanied by an eerie soundtrack of menacing-sounding stringed
instruments. The intent seems to be to fill viewers with a sense of unease at
every turn, even when we don’t know what exactly it is that we’re supposed to
be afraid of.
Binge-watching
this show helped me cope that awful winter. It was engrossing enough to take my
mind off my problems. The dread that came with watching the characters of
“Dark” try to unravel the mystery of the missing children helped me to
temporarily forget the dread of living one day to the next with a sick husband
and a sick father. Maybe it was a “double negative” effect. Two dread-filled
experiences cancel each other out. And clearly, at least I didn’t have it as
bad as the people in the show. While I had my demons to deal with, they were definitely
not as bad as the mysterious evil force that seemed to have an entire town
under its curse.
Once we finished Season 1
of “Dark,” we had to go through binge-watching withdrawal and patiently wait
for the next season of the show to come out. We decided to give the Netflix docu-series
“Wild Wild Country” a try while biding our time.
“Wild
Wild Country” is a testament to the truth of the old cliché, “Truth is stranger
than fiction.” It tells the story of an Indian guru/spiritual leader and his
mostly Western followers who set up a commune in rural Oregon. The series
focuses mainly on the culture clash and conflicts that ensue between the
commune members and the local residents of Oregon. Lots of really strange
things happen. Various crimes are committed, by both the locals and the commune
members, and by the end (spoiler alert) the guru goes back to India and the
commune is in shambles. The guru himself, who has since died, had called the
commune “a beautiful experiment that failed.”
At
the end of the series, some former members of the commune reflect on their
experiences and try to make sense of it all. One member compared the guru to
the Armenian mystic and philosopher George Gurdjieff of the early 1900s, who
would purposely put his students in difficult situations to see how they would
react under pressure and help them learn about themselves.
This
made me curious to learn more about Gurdjieff. I searched the internet to find
out what sort of difficult situations Gurdjieff would create for his students.
What little information I was able to find on this aspect of Gurdjieff’s teachings—he
is much more well-known for other teachings, including the Enneagram model of
personality types—showed that Gurdjieff was interested in breaking people’s
ingrained habits. He would encourage his students to drastically change their
diets and the times of day that they would eat, presumably just to mix things
up a bit. If a person drank alcohol, he encouraged them to go dry. If a person
did not drink alcohol, he encouraged them to imbibe extremely large amounts of
it, just to see what would happen.
In
group situations, he would insult his students and find other ways to push
their buttons to make them angry, and then challenge them to remain calm. This
was supposed to help them learn anger management techniques.
The
most extreme situation involved thirty of his students sitting in a house for
three months doing nothing but reflecting on their existence. Twenty-seven of
those people could not handle it, and they ended up leaving the experiment and
their teacher for good.
Lucky
for me, I realized, I didn’t have to join a commune or study with a philosopher/mystic
in order to orchestrate a situation that would push me to my limits. Fate had
already taken care of that for me. Here I already was, on the brink, clinging
to the small amounts of comfort I could take in TV shows and philosophy.
And what did I learn
from this? I learned that I could handle it, although it wasn’t easy. I could
live surrounded by suffering and keep on going. And while I would still have
plenty of bad days
filled with hopelessness and even anger at the circumstances, I could help to
ease the suffering of others in some small ways.
It
made me think of a time several years ago when I was the one who was very sick.
I had been in the emergency room with severe stomach pains getting prepped to
take a CAT scan of my digestive tract. I had to drink a special contrast fluid
that would make my digestive system easier to see in the images. I don’t know
what this fluid contained, but it tasted like rancid orange juice mixed with
rancid apple juice and some radioactive cough syrup thrown in for good measure.
I began to throw up, and there was no way I could control it. Joe was there
with me, and he told me later how difficult it was for him to see me in that
state. I realized that it was probably much harder for him to watch me than it
was for me to be in that moment. My body was simply reacting in a way that I
couldn’t control and I just had to go along for the ride.
Similarly,
it is almost harder for me to remember my Dad being in the nursing home now,
after he has passed away, than it was to spend time with him there last year. I
was just living day to day and doing the best I could do at the time. But the
most difficult part would always be leaving him in his room after my visit was
over. I would feel relief that I could leave the depressing environment of the nursing
home mixed with guilt over feeling this way when my father did not have the
same luxury of being able to leave when he wanted to.
For
me, being a caretaker is full of conflicting feelings like this. Obviously, I
feel sad that my husband will continue to live with CMT. I feel sad that anyone
has to live with chronic health problems. But it has also made me grateful for
being relatively healthy and able-bodied, now that I see that it is not a given
in life. At the same time, I question why I get to be healthy while others
don’t.
I often wish I could do more to help Joe. But sometimes I
don’t want to play the role of caretaker at all. I just want to forget that CMT
ever existed, watch a movie, and eat some popcorn. Some days feel hopeless,
when I think of how CMT will continue to affect our lives, and some days feel
almost euphoric, when I am able to enjoy a good day with Joe simply for what it
is.
It
is this mixed bag of thoughts and feelings that I leave you with now. Some of
us suffer in poverty, some in luxury, and some in the between. You suffer, I
suffer, we all suffer. And yet somehow we go on.
Emily Ruzich is a full-time copy editor and has written many articles for publications around the country. She is married to Joe Ruzich and lives in the western suburbs of Chicago. Feel free to send her feedback about this article.